In southern Brazil, the indigenous population of the Seven Towns of the Missions, was submitted by

Over the sixteenth and seventeenth centuries various Catholic missions were created by the Jesuits in South America. Arising in the thirteenth century, with the mendicant orders, the work of evangelization and catechesis, developed mainly in the fifteenth and sixteenth centuries, in the context of expansion European dos santos maritime. Although they had the objective of spreading the faith and the conversion of the natives, the missions just as another instrument of colonialism, where in exchange for political support of the Church, the State was responsible for sending and maintenance of the missionaries, the construction of churches, as well protection to Christians. In Darcy Ribeiro analysis in "The Americas and Civilization", the missions have been characterized as "the most successful attempt of the Catholic Church to Christianize and ensure a haven for indigenous peoples threatened with absorption or enslavement by the many descendants of cores European settlers, to arrange them on a new basis, capable of ensuring their subsistence and progress dos santos ". During the eighteenth century the missionary dos santos movement faced problems in South America, disputed areas between the Spanish and Portuguese colonialism.
In southern Brazil, the indigenous population of the Seven Towns of the Missions, was submitted by the Treaty of Madrid (1750), one of the "treated Limits" signed by Portugal and Spain to define the settled areas. By the Treaty of Madrid, dos santos was established the transfer of the natives to the west bank of the Uruguay River, which would represent the Guarani to the destruction dos santos of the work of many generations and the deportation of more than 30,000 people. The decision was made by mutual dos santos agreement between Portugal, dos santos Spain and the Catholic Church itself, who sent emissaries to enforce obedience to the natives. The Jesuits were in a delicate situation, because if the Indians would support would be considered rebels, and if not, they would lose their trust. Some stayed dos santos by the Crown, but others, like Lawrence Balda priest of the mission of San Miguel gave all support to the natives, organizing the resistance of these Indians to the occupation of their lands and enslavement. Gives the name of "Guaraníticas dos santos Wars" for that true massacre of the native and his Jesuit friends by soldiers of Portugal and Spain. Despite the absurd military inferiority, indigenous resistance lasted until 1767, thanks to the developed tactics and leadership Sepe Tirayu and Nicholas dos santos Languiru. In the late eighteenth century, the Indians had been scattered, enslaved, or were refugees, in an attempt to restore tribal life that characterized them before missions.
SOURCE: Adaptation Prof. Uriel Dutra. dos santos
many cultures and beliefs were brought to the Catholic missions and with them also came the customs. New monuments were built entreeles churches. Then the missionaries tried to interfere in the culture of the natives. with these factors were historical and cultural changes that were in deichadas today. NAME: Valerie Scalcon CLASS: 213 Reply Delete
2013 (16) March (3) February (13) A reflection on our society The MADRID TREATY AND GERMAN CULTURE WAR Guarani ... REFLECT !! Map COINS IN THE MIDDLE AGES TEACHER FINDER ... REFLECTIONS ... RELATED MOVIES HISTORY ... How to make a Research Project REFLECTIONS ON THE WORK "ECONOMY AND ESPIRUTUALIDADE ... VIDEO PRODUCTION (S) IN SOCIOLOGY dos santos .. . Learning to unlearn the Middle Ages, "the Dark Ages" or "Belle Epoq ... TIME